By Shane Kastler
At the core of libertarianism is the belief that the government
should leave people alone and let them live their lives. While most accept a certain amount of
government intrusion under the guise of security; many have come to question
how far this intrusion should go. While
not everything I do with my body or put into my body is good for me. Do I not have the right as a free citizen to
do with my body as I please? Is this not
between me and my conscience? Or more to
the point, between me and my God? Or
should government have a role in this process?
Should they dictate, legislate, or moralize what I do with my body?
Of course the libertarian answer to this would be that “it’s my
body and the government needs to keep its hands off.” As long as I am not bothering, threatening,
or harming another; I should be able to do as I please with my body. A strong case can be made that this is a
logical conclusion. That this is a libertarian
conclusion. That this is what America’s
founders had in mind. And if this is
true for you and I. If this is true for
both men and women. Then should it not
also be true.....for babies?
Many libertarians have a “pro-choice” view of abortion. Stemming from the notion that a woman’s body
is hers to do with as she pleases. While
this may be true, another tenet of libertarianism is that she can do as she
pleases as long as she doesn’t harm another.
But abortion, very much causes the harm of another. Indeed it causes the death of another. Libertarians nationwide will take a giant
leap towards consistency when they embrace not only the liberty of the woman,
but also the liberty of the unborn child.
If a woman chose to end the life of her 3 year old daughter because the
child was unwanted, both libertarians and non-libertarians alike would be
aghast. All right minded individuals
would unite in opposition to such barbarism.
After all, you have no right to take another’s life in such
fashion. Yet if that 3 year old happens
to be 3 years and one day younger, it is legal to murder her in the United
States. This concept goes against the
grain of decency and indeed of
libertarianism.
The late Murray Rothbard wrote:
“Libertarianism holds that the only proper role of violence is to defend
person and property against violence, that any use of violence that goes
beyond such just defense is itself aggressive, unjust, and criminal.
Libertarianism, therefore, is a theory which states that everyone should be
free of violent invasion, should be free to do as he sees fit except invade the
person or property of another.” (http://www.lewrockwell.com/rothbard/rothbard168.html, accessed on May 7, 2013)
What more of a “violent
invasion” could be imagined than the abortionist’s instruments of death
invading the womb and destroying the life of a baby? Elaborating on Rothbard’s principle, Laurence
M. Vance writes: “Because a child in the
womb is helpless, not initiating violence, not committing aggression, and not
there of its own accord, I believe that, to be consistent, libertarians should
not only be opposed to abortion, but in favor of making it a criminal act just
like murder, rape, kidnapping, theft, assault, and robbery would be in any
libertarian society based on the non-aggression principle.” (http://lewrockwell.com/vance/vance297.html, accessed on May 7, 2013)
When Ron Paul came on the political scene, many were intrigued
by his libertarian slant. He is perhaps
most well-known for his monetary policy; but he holds a fairly consistent
viewpoint that the government needs to leave private citizens alone. That the federal government’s job is not to
protect us; but to protect “our liberties.”
Knowing his libertarian views, some are surprised to learn of his
staunch pro-life record. As an obstetrician
who has delivered over four thousand babies; he has witnessed first-hand what
many choose to ignore. That the baby in
the womb is a person. A living and
growing human being that is just as worthy of the right to live as his or her
parents are. For libertarians to be
truly consistent, the fight for protection of our rights needs to include
children, even those living within the mother’s womb.
The ghastly practices of Philadelphia abortionist Kermit
Gosnell, and the ensuing trial, have perhaps awakened many of those who were
neutral on abortion to the realities of infanticide. Gosnell, it seems, concluded that if it was
legal and morally acceptable to snuff out the life of the baby in the womb,
then it must also be acceptable to snuff out the baby moments after leaving the
womb. His logic is reprehensible, but it
is consistent with the philosophy of abortion.
Either the baby in the womb is a human or it is not. If it is determined to be a human, then it is
either deserving of protection or it is not.
And if it is determined that the rights of the mother to end the life
for whatever reason trumps the rights of the unsuspecting child to live; then
we are faced with a staggering moral problem and a frightening slippery slope.
The moral problem should be obvious. How do we justify the taking of an innocent life? Certainly abortion as a matter of parental
convenience should be rejected. Just
because the parents do not want the child doesn’t give them the right to murder
the child. When society reaches a point
of legally accepting such practices as tolerable; and even normal, then that
society has drifted into a hard-hearted quagmire of alarming proportions.
Some would argue that the health or life of the mother should be
a consideration for abortion. But once
again, moral judgments must then be made as to which life is more
valuable. How do we determine that, for
example, a thirty year old human is more worthy of life than a 6 month old
(post-conception) human? A libertarian
might argue that this is a decision between the mother and her doctor. Or the mother and the father and the
doctor. But one very important piece of
the puzzle is missing. Where is the
child’s voice? Where is the child’s
vote? Sadly, in America today, such a
child has no voice and thus no rights under the law. Not only is the child forced to forfeit any
say in the matter. This child is forced
to forfeit his very life. Nothing about
this is “libertarian” and certainly nothing about it is “Christian.”
The philosophical dilemma that arises from abortion also takes
us down a frightening slippery slope of death and coercion. If it is deemed acceptable practice for
mother, father, and/or doctor to decide to end the life of a child; then it
opens the door for other people or groups of people to make determinations on
who is allowed to live and who is decreed to die. Clearly it can be seen where a defense of
euthanasia could spring forth from such a concept.
Furthermore, when so called “death panels” enter into health-care
conversations, the topic is immediately discarded as the delusional ramblings of
the paranoid. But the philosophical
foundation for death panels is the same as for abortion. In a 1999 speech before congress, Ron Paul
stated: “I am strongly pro-life. I think
one of the most disastrous rulings of this century was Roe versus Wade. I do
believe in the slippery slope theory. I believe that if people are careless and
casual about life at the beginning of life, we will be careless and casual
about life at the end. Abortion leads to euthanasia. I believe that.” (http://www.ronpaul.com/on-the-issues/abortion/ :accessed on 5/7/2013)
In all likelihood the founders
of America would have been horrified at the notion that one day it would be
legal to execute a baby in the mother’s womb.
Certainly if the founders had access to the ultrasound technology we
have today they would be appalled that such precious life could be legally
killed, in the "land of the free and the home of the brave" no less. What gives one person, or group of persons,
the right to take another innocent life?
What grounds can be established for such a practice? How is this consistent with the tenets of
America or of libertarianism? It simply
cannot be defended philosophically or morally.
From a Christian perspective, abortion is an issue that most
Christians agree on. Without doubt it is
an issue that Bible-believing Christians should agree on. With murder as a capital offense in the Old
Testament and the Levitical command to “love your neighbor as yourself”
(Leviticus 19:18) before us we see that abortion could not be justified, even
under the heavy-handed Mosaic Law. But
New Testament Christians don’t live under Mosaic Law. We live in the age of grace (see Romans 6:14) with Jesus Christ
as our ultimate authority and law-giver.
Not surprisingly, the law against murder that existed in the Old
Testament still applies in the New Testament.
Jesus goes well beyond simply calling his followers to avoid murdering
their enemies, actually calling us to “love your enemies” and to “pray for
those who persecute” us (Matthew 5:44).
If we are called to show love and grace to our enemies, how much more
our own children? How do we justify
abortion based upon the teachings of Scripture?
How do we justify abortion based upon the tenets of liberty? How do we justify abortion as a bedrock of
libertarianism? Indeed we do not,
because indeed we cannot. For libertarianism
to be consistent with the idea of liberty; and certainly for it to be consistent
with Christian teaching, abortion must be rejected and life, liberty, and the pursuit
of happiness must apply to the most innocent and helpless of our society. What good does it do for us to defend our
liberties, all the while endorsing the notion that we have the legal right to
destroy the liberty and the life of another free and innocent person?